Matthew's genealogy traces the ancestry of Joseph; Luke's traces the ancestry of Mary. Genealogy of Jesus: Matthew and Luke Compared: with Luke’s account listed in reverse order to facilitate comparison.Points of convergence noted with red names; literary structure of Matthew’s account, highlighting three groups of 14 generations, shaded in light red. Luke also presents the genealogy in multiples of seven, but not so obviously as Matthew. On: December 16, 2020. The genealogy in the first chapter of Matthew is that of Joseph, Jesus’ legal father, whereas the genealogy of Luke 3:23-38 is that of Mary, Jesus’ actual parent, showing His bloodline back to David. According to Jewish tradition, in marriage, Mary’s genealogy was placed in her husband’s name. They are irreconcilably different. Only Matthew and Luke contain Jesus’ genealogy. The New Testament provides two accounts of the Genealogy of Jesus, one in the Gospel of Matthew (Matthew 1:1-17) and another in the Gospel of Luke (Luke 3:23-38).Matthew starts with Abraham, while Luke begins with Adam, but that is not the only difference. Tagged: conflicts in genealogy of Jesus, is the genealogy of Jesus accurate, why do matthew and luke differ in their geneaolgy. In: Apologetics, New Testament Studies. The New Testament, which follows the life of Jesus Christ, whom the Christians, Jesus’ followers, believed is that king: the Messiah. Matthew 1:6-16 And here is the (supposedly same, but actually completely different) genealogy from Luke. +++++ In trying to make Luke's genealogy (Ch. He is writing to prove to the Jews that Jesus is the Messiah, and the Jews' custom in keeping records is to trace descent through the father. The Genealogy of Jesus Christ Barnes’ Bible Charts Matthew 1:1-17 Luke 3:23-38 • ABRAHAM • Issac • Jacob • Juah • Perez • Hezron • Ram • Amminadab • Nahshon • Salmon • Boaz • Obed • Jesse • David • Solomon • Rehoboam • Abijah • Asa Matthew's genealogy traces legal heirs; Luke's traces biological ancestors. The genealogy in Matthew 1 is clearly that of Joseph, Mary's husband. This view takes the phrase "as was supposed of Joseph" in 3:23 as a parenthetical expression. The pattern of genealogy in the Hebrew Scriptures is followed by the New Testament pattern where two genealogies are found: Matthew 1:1-17">Matthew 1:1-17 and Luke 3:23 ">Luke 3:23-38">Luke 3:23-38. Matthew 1:11 That is, Jehoiachin; also in verse 12; Matthew 1:18 Or The origin of Jesus the Messiah was like this; Matthew 1:19 Or was a righteous man and; Matthew 1:21 Jesus is the Greek form of Joshua, which means the Lord saves. Luke begins with Jesus and moves back through Abraham to Adam. Early in their respective Gospels, Matthew and Luke both present to us Jesus' genealogy. We know all of this because Matthew tells us in a genealogy that carefully reveals the hope that has arrived in Jesus. 1.1-17 the other in Lk. Matt. Matthew 1:1 Or Jesus Christ. And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. 3:23-38) not contradict Matthew's genealogy (Ch.1:1-17), some However, there is one big problem: They differ each other.Below is a tabulation of both accounts beginning from King David.Luke's AccountMatthew's Account David DavidNathan SolomonMattatha RehoboamMenna AbijahMelea AsaEliakim JehoshaphatJonam Joram (aka Jehoram)Joseph AhaziahJudah … (This practise is key to understanding issues like Salathiel and Zerrubabel in Luke and Matthew's genealogy etc) Another example is Obed the son of Boaz; Obed the son of Elimelech: Ruth 4:5-10 Luke follows this pattern, and does not mention the name of Mary, but the name of the legal father. Matthew gives the royal line, while Luke gives Joseph's direct line. Thus, Luke holds that Jesus serves all people, Jew and Gentile alike. Genealogy of Jesus Christ is mentioned in both the gospels of Matthew and Luke. The genealogy of Jesus in Matthew and in Luke show him as the descendant of Abraham, Isaac, Jacob, and eventually David—men to whom these prophecies were made. Luke's genealogy Based on the previous facts, Luke's genealogy must list Jesus' ancestors through his mother: Jesus was the natural son of Mary, who conceived by the Holy Ghost and therefore He becomes the Son of God (Luk 1:34-35). The Matthew genealogy goes from Abraham to Jesus whereas the Luke genealogy goes from Jesus back to Adam. The Emphasis of the Virgin Birth “And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.” – Matthew 1:16 The transcript is below. Mark 3:20-21 – Mark has no story of a miraculous birth of Jesus. The genealogy chosen is the one from Matthew Chapter one. Messiah (Hebrew) and Christ (Greek) both mean Anointed One; also in verse 18. Moreover, Jesus is not found in St. Luke’s “manger,” but Matt. Please enjoy this video I just uploaded to YouTube, explaining why Matthew's and Luke's genealogy of Jesus is different. So much so, that skeptics believe they’re irreconcilable. And one side-by-side comparison reveals that the genealogies are radically different. But since Jacob was Joseph’s father , Joseph was the … 3.23-38. Jesus' genealogies are different in Matthew and Luke and this is why! Matthew begins with Abraham and moves down to Jesus. Luke traces Joseph's genealogy through his father, but Matthew traces Joseph's genealogy through his mother. The main problems concern the many differences between Matthew’s genealogy (Matt. The Genealogy of Jesus. If you enjoyed it and think other will, please share it via social media too! One of the more controversial aspects of the Gospels is the two genealogies we have for Jesus, one in Mt. B. Messiah (Hebrew) and Christ (Greek) both mean Anointed One; also in verse 18. So, Mark is not surprised by the story of Jesus' mother and family coming to restrain Jesus as they think he has gone out of his mind by doing his ministry. This is how Luke 3 complements the Matthew account. Answering The Muslim Critic Part1: Conflicts In The Genealogy Of Jesus, Matthew 1:1-16 Vs Luke 3:23-37. The genealogies are not the same. For more information specifically on Matthew's creative counting, see my previous blog post. And right at the beginning of the New Testament, we see the Gospel of Matthew. One explanation for the difference between Matthew 1 and Luke 3 is that Luke traces Jesus’ lineage through Mary, while Matthew traces Jesus’ lineage through Joseph. Luke records Mary’s genealogy. Of the four gospel accounts, only those two deal with the birth and early life of Jesus. And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, Legally, the Jews of Jesus' day looked on Jesus as a son of Joseph . I’ve listed the genealogies from Matthew 1:1-18 and Luke … God promised Abraham that all nations would be blessed through his offspring, which was ultimately fulfilled in Jesus Christ ( Galatians 3:7–9,16 ). But there's a rather glaring problem between the two records. Here in Matthew it says: Joseph is the son of Jacob, — in Luke it says Heli is Joseph’s father. There are actually two genealogies of Jesus and the second appears in Luke Chapter 3:23. If Jesus was divinely conceived, there’s no purpose for the baptism at all, a major problem for Matthew and Luke (that John avoids by not referencing the baptism at all). However, Luke is quick to add that Joseph is not, in reality, the father of Jesus, since Jesus had been virgin born (Luke 1:34, 35). The writer of Luke, aware of the problems with Matthew's bloodline, made a fresh attempt at concocting a lineage for Jesus and managed to sidestep most of the difficulties.Luke introduces his genealogy for Jesus not, as with Matthew, in a preamble to the auspicious birth story but much later, after the adult baptism of his hero. All of this, and we are only 17 verses into the first book! And it opens with the line, “The genealogy of Jesus, the Messiah, the son of David, the son of Abraham.” Matthew 1:11 That is, Jehoiachin; also in verse 12; Matthew 1:18 Or The origin of Jesus the Messiah was like this; Matthew 1:19 Or was a righteous man and; Matthew 1:21 Jesus is the Greek form of Joshua, which means the Lord saves. 2:11 says the Wise Men found him in a “house” in Bethlehem where the Holy Family was not staying in the Inn—or more precisely, the manger attached to an Inn—that we find in Luke’s Gospel. THE GENEALOGY OF JESUS- Introduction As far back as the third century A.D. people have wrestled with the question of who Joseph’s father was. Matthew 1:1 Or Jesus Christ. 1: 1–17 arranges the names into three groups divided by important historical events, from Abraham to David; Solomon to the Exile; and from the Exile to Jesus: two groups of fourteen generations (Matt. By: tayibs@yahoo.com. Jesus was born an ordinary human being, then became God’s son by adoption. Now, keep these points in mind about Luke's genealogy of Jesus: Luke traces the genealogy of Jesus all the way back to Adam. Nettelhorst) published in the June 1988 issue of the Journal of the Evangelical Theological Society.. An old problem for expositors has been the contradictory genealogies of Christ given in Matthew and Luke. Matthew's genealogy traces the ancestry of Mary; Luke's traces the ancestry of Joseph. Both Matthew and Luke, in different places in their gospels, record the ancestry of Jesus. The Greek simply records that Joseph was “of Heli” . For Mark, that’s the story that makes sense. 1:1-17) and Luke’s. After Passing 100 subscribers the next goal is 1,000 subscribers, Subscribe to … Per vs 8, the child (if he had been born) will be named in Er and Onan's genealogy as the son of both men for genealogical and inheritance purposes! The genealogies of Jesus may seem uninteresting (and perhaps even contradictory) at a glance, but they serve an important role in establishing His claim as the promised Messiah ().When considered together, the two genealogies (Matthew 1:1-17; Luke 3:23-28) reveal both His legal and physical descent according to the three Old Testament promises:The Messiah must be the seed of … Luke's genealogy … 1:17), with a total of 41 names. The usual practice of a Jewish genealogy is to give the name of the father, grandfather, etc., of the person in view. Matthew deliberately arranges his genealogy into three groups of 14 generations each (Matt. 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