Enter valid first name and last name with at least one space. 146. IMPORTANT : All content hosted on Al-Islam.org is solely for non-commercial purposes and with the permission of original copyright holders. 148. may be washed to remove dirt, but dirt itself is not considered najis. 109. 134. Question: Can Muslim, who rents a fully furnished house in the West, consider everything in it to be ritually pure as long as he does not find any trace of impure things in it, even if the previous occupant was from Ahlul Kitab, i.e., a Christian or a Jew? Although the perspiration of a camel which eats human excrement and the perspiration of every animal which is habituated to eat human excrement is pure but it is not permissible to offer prayers with it. As well as being entertaining to have around, they're also very useful to us. If an impure thing though it may be a sort of food-stuff can be washed with water there u no harm in informing the other man about its being impure at the time of selling or lending it to him. 114018. 61. As for the statement of Allah … As for pigs, no source can be found talking about pigs. If a carpet or a mattress becomes najis by urine of an infant child that mostly gets nutrition by breast-feeding, then it can be purified by sprinkling water - even if it is little - on it until it covers the najis area. Similarly Ghulat (i.e. And the verse of the Qur'an 7:157 which you alluded to does not prove semen to be one of the filthy or impure things. Does the mouth become impure by using such a toothbrush? Here is a simple breakdown of when water becomes impure - … How can such a carpet be rendered pure (tahir), if it becomes impure with urine or blood? – Sohaeb May 1 '14 at 21:02 If a person knows that out of the two vessels or two dresses, both of which are used by him, one has become impure but cannot identify it he should refrain from using both of them. If grapes or grape juice ferment, automatically or on being cooked, they are pure, but it is unlawful to eat or drink them. Question: If blood is seen in the yolk or the white part of the egg, does it make the egg impure and haram for us? The semen of human beings and of every animal, whose blood gushes when its great - is cut, is impure. In this case, there is no need to remove the water by using a piece of cloth or vacuum cleaner, etc. If the blood, which comes from inside the teeth disappears on account of its being mixed with the saliva, it is not necessary to avoid the saliva. 38. If a person who has become ceremonially unclean on account of unlawful act performs tayammum instead of ceremonial bath and perspires after performing tayammum his perspiration will be governed by the same orders which applied to his perspiration before he performed tayammum. Or just say that the mag is inappropriate!! Question: Can the clothes washed with liquid detergent in laundry facilities owned by a non-Muslim be considered tahir while knowing that Muslims as well as non-Muslims wash their clothes there? However, if a person doubts as to whether a pure thing has become impure, that thing remains pure and even if it is possible to inquire unto the matter it is not necessary to conduct such investigation. They believed that eating in an unclean manner made a person impure. There are three ways of proving the impurity of something: (i) One should personally believe that something is impure. And similar is the case with one who denies Prophethood or one of the necessities of religion i,e. Translation of the Recitals During Bowing and Prostrations, and of Those Recommended After Them, V. Translation of Tasbihat Arba'ah (Four ), Orders Regarding Things Which Invalidate Prayers, Method of Offering Precautionary Prayers (Saltatul Ihtiyat), Qaza Of The Forgotten Prostration And Tashahhud, Addition And Omission Of The Acts And Conditions Of Prayers, Obligatory Lapsed Prayers Of A Father, Is Obligatory On The Eldest Son To Offer, Pre-Requisites For An Imam Of Congregational Prayers, Recommended Things In Congregational Prayers, Things Which Are Abominable In Congregational Prayers, Ascribing False Things To Allah Or His Prophet, Remaining Ceremonial Unclean Or In Menses Or In Lochia, Orders Regarding Things Which Invalidate A Fast, Things Which Are Abominable For A Person Observing Fast, Occasions On Which It Is Obligatory To Observe The Lapsed Fast Only, Method Of Ascertaining The First Date Of A Month, If Lawful Property Mixes With Unlawful Property, Land Purchased By A Nonbeliever Zimmi From A Muslim, Zakat Payable On Camel, Cow And Sheep (Including Goat), Qualifications Of Those Entitled To Receive Zakat, Conditions Regarding Commodity And Its Convertibility, Conditions For Forward Contract (Time-Bargain), Sale Of Gold And Silver Against Gold And Silver, Circumstances In Which One May Cancel The Transaction, Conditions Regarding The Property Given On Lease, Conditions For The Utilization Of The Property Given On Lease, Miscellaneous Problems Relating To Lease Rent, Orders Regarding Muzari'ah (Tenancy Of Agricultural Land), Persons Who Are Not Permitted To Appropriate Their Own Property, Orders Regarding Giving A Reference (Hawala), Orders Regarding Standing Surety (Zamanat), Orders Regarding Personal Surety Or Trusteeship (Kafalat), Orders Regarding Deposit Or Custody Or Trust (Amanat), Orders Regarding Loan Or Lending ('Ariyat), The Method Of Pronouncing The Marriage Formula, Women with Whom Matrimony Is Unlawful or Unlawful Matrimony, Miscellaneous Problems Concerning Marriage, Conditions In Which To Suckle A Child Becomes The Cause Of Being Mehram, Miscellaneous Problems Regarding Nursing A Child, Recommended Acts While Slaughtering Animals, Property Inherited By The Husband And Wife, Miscellaneous Problems Relating To Inheritance, Some Problems Concerning The Rule Of Ilzam, A Husband Who Does Not Give Subsistence To His Wife, Islamic Laws by Ayatullah Abul Qasim al-Khu'i. Being a Muslim is one of the greatest blessings of Allah Almighty. An infidel i.e. If the blood, which dries under the nail or skin on account of hurt, assumes such a shape that it can no longer be called blood it is pure; but if it is called blood it is impure. Hence, if the apparatus of enema or its water enters one's rectum or a needle or knife or any other similar thing is driven into the body and has no trace of an impurity when it is taken out later it is not impure. However, if, for example, he does not know whether it is his own dress, which has become impure or the dress which is no longer possessed by him and is the property of some other person, it is not necessary that he should refrain from using his own dress. And the well-known remark of the religious scholars is that the thing which becomes impure owing to its contact with an original impurity makes the other thing impure (i.e. 41. And m case a hole appears m the nail or the skin and it is difficult to take out blood and to purify that spot for the purpose of ablutions or ceremonial bath one should perform tayammum. [Chemical change is a purifying agent in the sense that it purifies a najis item.]. Answer: If it is possible to wipe the water off the carpet by using a piece of cloth or a vacuum cleaner, it can be purified with qalil water, provided that the water is wiped off the carpet, in the process. However, we can only use pure water in order to purify ourselves and our clothes. Such a change is not proven in manufacturing of soaps. 117. Nevertheless, if these things are obtained from a bazaar of Muslims or from a Muslim and it is not known whether they were purchased earlier from a non-Muslim and the probability may be that the said Muslim made investigation in the matter, it is permissible to use its hide for offering prayers and also to eat that meat and fat, even though, in fact, the Muslim might have purchased these things from a non-Muslim. 37. Menstruation in Islam is referred to as haidh. You can follow this ruling when dealing with them. Question: In the West, there are many public laundry places in which Muslims and non-Muslims wash their clothes. 145. Hence, if these substances reach outside the throat or nose the part about which one is sure that the impure place of the substance has reached it is impure and the part about which one is doubtful whether or not the impure place of the substance has reached it is pure. 119. (ii) The person in whose possession a thing is should say that it is impure. Or just look at me weirdly, make me feel awkward. Enter valid first name and last name with at least one space. IMPORTANT : All content hosted on Al-Islam.org is solely for non-commercial purposes and with the permission of original copyright holders. If you regularly visit this site and wish to show your appreciation, or if you wish to see further development of Al-Islam.org, please donate online. While, it is an impurity which one can purify from. 130. You’re right that every impure thing is haram for eating or consumption, but to say that semen is an impure thing just because it comes from the penis has no basis at all. If small pieces of skin are removed from the lips or other park of the body they are pure. Regarding the birds whose meat is unlawful to eat, it is better to avoid their urine and excretion. However, in case of purifying the same with little water, it is necessary to rinse the cloth after washing. And as long as you are not sure that it has become ritually impure (najis), it is to be considered pure and you can apply all the rules of purity to it without any hesitation or doubt. Is it permissible for us to pray in the clothes washed in such facilities, especially when we have no knowledge whether or not the washing machines are connected to the kurr water2 at some stages of the washing, and whether or not it purifies the clothes in the process of washing? However, since vaginal discharge is a common quandary among Muslim women and a subject of controversy among the scholars, I wanted to write a separate entry on this. 36. The water that has been wiped off from the clothes (while purifying it two times) will be considered najis on the basis of obligatory precaution, if there is no urine in them. But it doesn't say touching them is impure. utensils which are used for eating and drinking) it is obligatory for the borrower to inform the owner about its having become impure. 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